Articles of Interest:

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Music for graduation Masses in Catholic secondary schools

Fiona Dyball offers some advice for all those planning graduation Masses, encouraging careful planning and consideration of these important moments for evangelisation. "The music and sung prayer in these Masses will ideally reflect and honour this preparation and commitment by the extended school community. So sufficient time needs to be allowed for graduation Masses to be consultatively planned, carefully prepared and thoroughly rehearsed. The music on these occasions can offer a fitting tribute to the character of a community, while also staying true to Catholic identity and to the liturgy itself."

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The Yeast of St Francis

"In October we celebrate the feast of St Francis, the patron of animals and the environment. We cherish his words, and through the generations men and women have passed on his charism. His influence continues to spread far and wide, as a witness to Jesus that is deeply rooted in our lived experience. He is both rooted in the Christian tradition and idealistic—a challenge to the powerful and a hope for the powerless. Francis’ influence lives on in us today as yeast: an agent of inspiration, of the Spirit, of the reign of God in our midst." Elizabeth Young is a Sister of Mercy and a member of Australian Religious Response to Climate Change. Here, she reflects on the radical nature of St Francis' attitude toward God and creation and the ever-present call to ‘care for our Common Home’.

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Guidelines on Reverent Reception of Holy Communion

The Bishops Commission for Liturgy has prepared a series of guidelines on reverent reception of Holy Communion. The following guidelines are based on the Catholic Church’s liturgical norms and offered in order to encourage reverent reception of Holy Communion in the Latin Rite, under the form of consecrated bread and wine, as the highpoint of sacramental participation in the Celebration of the Eucharist, the source and summit of the Christian life [cf. Vatican Council II, Constitution on the Sacred Liturgy (1963) art. 10].

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Recognising Jesus

Dr Mary Coloe pbvm guides us through the old and new testaments to understand the seemingly incomprehensible experience of Jesus' resurrection; the event ultimately fulfilling of God's promise of eternity life. "Out of context we do not immediately recognise people. Read through the familiar story of the Emmaus Journey. Two former disciples of Jesus ... are walking away from Jerusalem going over the horror of 'all that had happened'. Then they meet someone apparently ignorant about all these events. So they tell him the facts: Jesus, a mighty prophet, condemned to death then crucified, and now, in their minds and experience, dead. Jesus walks with them, but they fail to recognise him, as recognition demands more than good eyesight." 
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Project Compassion 2018: For a Just Future

For over 50 years, Caritas has, through the generosity of Australians, been able to sponsor aid and development and emergency relief programs in over 35 countries. In 2018, as Caritas Diocesan Director Deacon Jim Curtain shares, the focus is on young people. 

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Celebrating liturgy in schools: Catholic identity in song

Fiona Dyball shares how school liturgies, when done well, can help ensure that every student leaves school "with a solid intergenerational Catholic liturgical music repertoire to carry them forward in their lives, and to connect them in prayer to a life-giving faith, lived in community."
 

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Reaching Out with Hospitality to People with Mental Illness

Thomas P. Welch is a psychiatrist at the Northwest Catholic Counseling Centre in Portland, Oregon and a member of the Council on Mental Illness of the National Catholic Partnership on Disability. In an article originally published in Pastoral Liturgy, Welch reflects on how parishes can better respond to parishioners with mental illness, and ways to create welcoming and inclusive spaces.
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Psalmody and Hymnody: Scripture in Song

Fiona Dyball reminds us that "singing has been part of the life of the church from the very earliest times; and Sacred Scripture has traditionally formed the basis of this sung prayer, with the psalms taking a central role. The psalms formed the 'prayerbook' of ancient Israel, and the Jewish and Christian traditions of worship, over many centuries." 
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The Revision of the Lectionary

"Prior to the Second Vatican Council the percentage of the Old Testament used in the liturgy, excluding the psalms, was only one per cent (255 verses) ... Put another way, before the Second Vatican Council Catholics never heard readings at their Sunday celebration of the Eucharist from thirty-seven Old Testament books!" Fr Chris Monaghan cp discusses the key changes to the lectionary after the Second Vatican Council.
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